Theogony And The Biblical Book Of Genesis, Hesiod And Genesis

At first glance, the story of how it all began in Hesiod’s Theogony, and in the Biblical book of Genesis reveals certain similarities that I picked up on. Hesiod and Genesis share the same order of events: mankind exists in alongside heavenly beings in utopia where there is just; a woman is introduced into this utopian world; the actions of the woman produces the loss of before said utopia. This pattern is used by both works of literature to better explain the presence of problems such as chaos and turmoil in human existence, and both Hesiod and Genesis credit the first woman with these problems. In a journal article Published by The Johns Hopkins University Press, the author declares that â€Å"It is especially striking that the biblical†¦show more content†¦(Genesis 3.16) But despite these similarities, Eve and Pandora are characteristically different. Unlike Pandora, Eve is not naturally evil. She was created from one of Adams’ ribs, making Eve of the same material and nature as her husband. Pandora, conversely, is basically different from man. I figured this because Hesiod does not give a significant story of how man came to be in these sections, but Pandora’s attributes from the gods, including both her beauty and her deceitfulness, marks her as a separate individual. However, Eve is meant to be a companion for Adam, to say that Pandora was a gift is plainly ironic. This inconsistency is at the difference between the women. Pandora is a punishment for man. Theogony exposes this, by calling her evil for man or through the instance with the jar, which is an indicator of her deceitful nature. Neither work specifies if Pandora actually undergoes suffering alongside man. Eve, however, is a victim of her actions as much as Adam is, and the se two suffer together, if not wholly in the same way. Despite their inherent differences, I do believe they are similar in how they are portrayed as the â€Å"less significant† sex. Despite Eve being created from Adam, she was not created of an entirely new framework such as Adam, as if she was not important enough to do so. Both Pandora and Eve were created secondly-bothShow MoreRelatedCompare and Contrast the Biblical Creation Myths with Other Creation Myths from Greece and the Ancient Near Eas2116 Words   |  9 PagesCompare and contrast the Biblical creation myths with other creation myths from Greece and the Ancient Near East. This essay will compare and contrast the Biblical creation myths with other creation myths from Greece and the Ancient Near East. It will first discuss the initial creation of the universe followed by the creation of mankind and finally the recreation of man whilst drawing parallels to Sumerian and Babylonian texts, The Old Testament and Hesiods Theogony. In paying particular attentionRead MoreComparing Roman And Greek Mythology1354 Words   |  6 Pagesessential part of Greek culture. Acknowledged as national epics, the Iliad and the Odyssey were taught in schools by the fifth century B.C.E. By the sixth century B.C.E., the Theogony of Hesiod, the explanation of the conception of the universe and the generations of the gods, was to the Greeks as the biblical book of Genesis was to Jews, Christians, and Muslims. Another example of the vast influence these myths had on Greek culture is the Greek temples. They were adorned with intricate friezes thatRead More Beowulf and Grettirs Saga Essay3715 Words   |  15 PagesSaga in the 14th century. Chickering asserts Grettirs Saga and Beowulf, go back independently to a common original (254), and are not evolutionary partners. The plot outlined above illustrates the many close parallels of books 64 to 67 of Grettirs Saga and the first book of Beowulf. However, the underlying religious tenor shifts significantly from work to work. Grettirs Saga immediately identifies itself as a Christian tale through the introduction of a priest who, after becoming the strangers